This is a very good article wrote by one of my China friend named YaoWang.He studies in Moscow University previously. He wrote something about Tibet crisis which we can't find in our local media. Enjoy it...
某酒吧沙龙里关于西藏事件的座谈笔录
对于这次西藏自治区和其他各省藏区的此起彼伏的示威游行和暴动,北京政府信誓旦旦地向中国民众和全世界说有确凿的证据显示是“达赖集团在背后策划和煽动”的;网上也有很多读者评论认为,中国政府对西藏的经济建设的支持力度已经够大了,西藏人民的生活已经发生了天翻地覆的变化,西藏人应该知足感恩了。但是大多数人不知道的是,自从1959年达赖喇嘛被迫离开西藏至印度避难以后,直至今天,每年还有男女老少数千人,背着干粮,徒步穿越整个喜马拉雅山脉,翻过这个世界的屋脊,绕过中国和尼泊尔的边境防守,最后到达印度,去投奔达赖喇嘛。这其中的很多人都在穿越海拔几千米高的雪山的过程中冷死或者饿死甚至摔死了,而西藏流亡政府的所在地达兰沙拉的医院里,每个月都有新的到达者,其中就有很多是因为路途中被严重冻伤,而不得不做手或者脚的截除手术。中国人已经习惯了以经济建设为纲,以为经济上去了,建设好了,就等于一切了。中国人大多没有过宗教生活和精神生活的体验,再加上政府对宗教的歪曲宣传和对西藏历史(譬如所谓的农奴制度)的刻意攥改,汉人在西藏不能理解和尊重西藏人的行为就很自然了。北京政府以为经过了这么几十年的宣传和教育,受到了经济建设的益处的藏人应该对他们感恩戴德了,而且也应该已经在他们的宣传下,开始对“达赖集团”产生反感厌恶了。但是北京政府没有处理好的是什么呢,经济建设是有了,但是受益的并不是藏民,更多的是蜂拥进去的以四川人为主的汉人,在整个藏区,西藏人被彻底地边缘化,被歧视,被排挤,无论是从经济上还是从政治上。我在西藏各地区与很多当地人人聊天,的确有很多人认为,现在的生活水平是普遍提高了,但是社会地位却降低了。政府严厉禁止任何藏民藏有达赖喇嘛的任何照片和书籍,但现实情况是几乎家家户户都私自珍藏着他的照片,哪怕只是一个小头像挂坠。从这里可以看出来,西藏人内心深处还是很怀念达赖喇嘛的。
整个拉萨,看起来挺繁华的纵横街道上,有着数不清的大小商铺,百货市场,娱乐消遣,但这些基本上都是汉人的,属于藏人的没多少家。不但如此,基本上是汉人群体的出租车司机看到藏人都会绕着走,尽量不载或直接拒载。他们认为藏人衣着肮脏,身上有难闻的气味。西藏人在自己的土地上,成为被歧视的少数民族和二等公民。他们心里普遍有着严重的被歧视被欺负的耻辱感,这种耻辱和愤怒积累到一定的程度,就肯定要爆发出来。我们在电视镜头里看到藏人攻击商铺,焚烧车辆,这就是积怨爆发的后果。但藏人所希望的不是像北京所诬蔑的那样,寻求独立呢? 我所了解的情况是,大多数的西藏人首先认为自己是中国人,其次才是藏民。所以他们的内心所寻求的,并不是什么独立;绝大多数人也其实不清楚“独立”意味着什么,他们以为独立了,就可以过自己的日子,不需要这样受歧视和羞辱了。
那么印度那边的情况又如何呢?达赖喇嘛1959年到到达印度后,通过几次的国外考察之后,这个西藏最高领袖认为民主是好东西,一定要实现民主。于是乎,历史上就第一次出现了由君主强制实行的一次民主,由上至下直接实行的全民普选民主。百分之九十的西藏人不理解,并且在投票中表示反对。他们认为达赖喇嘛的权威不可替代,不能接受其他人担任他们的领袖。但是达赖喇嘛坚持认为民主是好东西,对人民有好处,还是义无反顾地解散了旧有的噶厦政制,由全民投票普选,重新重组了议会制的内阁政府。内阁总理和各部长由全体流亡藏民投票选举,达赖喇嘛自己不是总理或者任何实际职务,但从我的观察来看,他还是实际上的领袖;和他们的内阁部长等接触来看,流亡政府的各项政策,基本还是由达赖喇嘛说了算。内阁还是以实行达赖的路线为主,流亡藏人大多数都支持达赖的和平路线。
当然也有不支持达赖喇嘛路线的,他们的比达赖喇嘛要激进得多,其政治诉求就是一个独立“大藏区”。他们通过成立藏青会(西藏青年国会),举行集会,向藏人和海外宣传,来表达他们的独立诉求和提高他们的影响。藏青会的成员大多数教育背景良好,基本上是学生,学者,商人,很少有普通的藏民。其领袖很多是从欧美留学回来的藏人。
早些时候,譬如说2000年之前,藏青会的成员普遍还比较年轻,他们争取独立的方式也还是很平和。很多时候只是在支持这流亡政府做一些协助性的工作。那时候,藏青会有几个特点.第一,他们年轻,以大学生和学者群体为主。第二,他们温和,他们也不主张暴力方式.第三,还是2001年的时候,我与他们的成员聊天,感觉他们还是很尊重达赖,只是他们说达赖太善良了,不懂得政治的丑恶。譬如说,达赖的哥哥与北京政府谈判,都已经N次被北京政府耍了。他在政治上,是不是太善良了和过于理想主义?!达赖喇嘛常常在几万人的集会上,与藏民们说:我对与北京的谈判很乐观,估计两三年之后就有进展。给很多藏民的感觉是,达赖喇嘛是个好的宗教领袖,是个宽厚的人,也因为如此,他把政治想得过于简单了。后来北京谈判又再次破裂,这对藏民来说,有集体羞辱的效果。达赖对藏民说,再等等吧。从七八十年代开始,他都是这样讲的,都是说很乐观,两三年内就可以回西藏了。进入了21世纪以后,流亡藏民们已经渐渐适应了在印度和海外的流亡生活,也渐渐适应了达赖喇嘛的乐观了。
大概是2003年的谈判失败,对藏民又是一次重大的集体羞辱,北京方面基本上也不怎么见达赖喇嘛的的哥哥。达赖喇嘛此前在公开场合表示,希望展开谈判,他们只是希望北京政府应尊重我们的宗教生活,尊重我们的风俗,其他的经济军事和外交等都可以有北京政府管理。但是达赖喇嘛的哥哥也没怎么能与北京进行真正的谈判,北京就一直坚称达赖还是有独立之心,这边达赖喇嘛刚说完他们不想要独立,这边北京政府立马公布就说达赖喇嘛没有诚意,独立之心不死。国际社会都看得很明白,就大陆的中国人真的相信达赖喇嘛要独立了。 这样的环境下,就造成了整体的流亡藏人都有一种被羞辱的感觉,对达赖喇嘛的路线又一次产生了怀疑。有个别的激进的藏青会分子,甚至张贴告示说要和达赖喇嘛决裂,更激进的甚至扬言说要杀死他以扫清通往独立的大道。
说得难听一点,达赖像个小孩,天真而且宽厚,这在政治上就南面常常被善于政治手段的北京政府所玩弄。北京政府认为达赖喇嘛现在根本没有谈判的筹码,所以只盼着他死,等他死后,西藏就没有了精神领袖了,那时候就好处理了。达赖喇嘛也意料到了这一点,十一世班禅喇嘛的事情给他一个极大的教训与警示。 (我不知道你们知不知道活佛传统?达赖喇嘛和班禅大师是宗喀巴大师的两大弟子,他们誓愿要生生世世守护宗喀巴大师的教法。如果达赖喇嘛先去世的话,班禅喇嘛就负责把他的灵童找出来;反之亦然。这两个人的传统至今已经有十几世了。这一世的达赖喇嘛是十四世,班禅喇嘛是十一世。所以按照传统,在第十世的班禅额尔德尼喇嘛去达之后,西藏的扎什伦布寺根据他的遗言,开始了十一世灵童的寻访。扎什伦布寺在给北京传递寻访的发展的同时,或者之前,都给印度的达赖喇嘛发去了最新进展的报告。因此,达赖喇嘛得以抢在北京之前,确认了十一世班禅喇嘛。并且在他的授意之下,进行了坐床仪式。北京闻讯大怒,接着下来的事情就是,只有十岁大十一世班禅连同他的父母等人突然人间蒸发,至今下落不明。 我们在国外,经常会看到在宗教场所:寻找十岁的十一世班禅。这些事情大陆中国人都不知道。曾经在新闻发布会时,有外国记者问起此事,发言人曾经回答说:你们放心好了,他们活得好好的,不希望受到外界的干扰。这就间接说明了十一世班禅还没死。 现在我们见到的班禅喇嘛,就是真正的班禅喇嘛被人间蒸发之后,由北京政府大张旗鼓地弄出来的,他前两年一出山,就立刻发表活佛日记,说党多么好,恩情多深。说明党的教育还是很成功的。如果这个十四世的达赖喇嘛死了,按传统,十五世达赖喇嘛还会到来,那么北京政府就有可能再次操控灵童的遴选和教育。所以,达赖宣布,十四世的达赖喇嘛可能是最后一世了,这是为了避免类似情况的发生。
那么达赖喇嘛不再来了的话,西藏的政教领袖会落在谁在身上?我们所知道的,就是十七世的大宝法王。他早已经逃亡到印度,和自己的上师在一起,佛法和政治上已经相当成熟了。从种种迹象上来看,他肯定会是达赖喇嘛的继承人。十七世大宝法王到印度,就是为了和自己的上师会合,接受更系统的教学。从世俗政体的观点来看,他二十多岁,就是内定的接班人了。他在藏族和佛学界的的威望越来越高,并且他在印度的住处也被安排在离达赖喇嘛不远的地方。
问题就在于,达赖喇嘛的威望,在很长时间内,大宝法王是无法替代的。即使达赖喇嘛十年后才去世,大宝法王也才三十多岁。在这种情况之下,屡遭失败的藏青会,会在竞争上越来越有技巧,越来越成熟和具有威望。达赖喇嘛是四大佛教至高无上的领袖。四大派的领袖从佛法修养上和人格道德上是忠心钦服达赖的。藏传佛教有四大教派,达赖即是四大教派的领袖,也是政治上的领袖。按我的观察,我判断西藏流亡政府与流亡藏民的趋势,达赖喇嘛死后,大宝法王会成为精神领袖,而藏青会则会迅速崛起,成为流亡政府的主流政治力量,更加暴力地对付北京政府。藏青会会通过宣传,选举而主导政府内阁,建立世俗的政权,他们的政策就肯定不会再是中间路线,不会是和平的,而是脱离佛教本怀的暴力手段。主导政府之后,他们所诉求的是独立,因此北京政府的愚昧就在于不能在达赖喇嘛有生之年,妥善处理好这个事情,非要等到藏青会渐渐从温和到暴力,从在野到当政,那时候西藏就烽烟四起,更难收拾了。
我去过西藏大学,专门了解了一下他们的学科人口比例,里面大致有经管学院,有科学学院,有藏语言文学院。在经管与科学学院里面,从招生的要求来说,百分之七十五以上是分配给汉人。藏民要读西藏大学,大多数人只能去藏语言系。教历史的话,讲到西藏的过去,那就是农奴制,不能讲佛法,不能讲传统。在所有的小学里面一律教汉语,不能教西藏的文字和文化,即便有也是相当浅的层次。我在学生宿舍里见到一些内地省份的人跑到西藏大学上学,问他们为何选择那么偏远的西藏,他们说这里读书包分配,基本上都能进去政府机关。所以西藏的政府和企事业单位的人选和格局就这样被准备好了。商业方面,在西藏大多数的人,来自四川与浙江等地,西藏人几乎没有立足的地方。西藏人有一些行为和我们不同,他们之中往往有些人赚了一些钱就不干了,够用就好了。或者他们有的人挣钱到一定程度,机缘巧合,接触到一位活佛,顿悟了人生的道理,马上就把钱财布施出去,只剩下一些基本的生活条件。因此他们与真正的内地商人无法竞争,也因此被迅速地边缘化。
那么西藏人所最重视的佛法信仰情况又是怎么样的呢? 2003年的时候,西方有对中国限制西藏的信仰自由的批评。北京立即反驳说此事纯属污蔑,说西藏人们有充分的信仰自由,国务院还拿出大昭寺的门口的相片,展示很多人在门口跪拜的情景。可是大昭寺本来作为西藏最高佛殿的只能已经失去了,现在是有政府找几个僧人在那里做一下管理,允许游客进入,但收费是很贵的,大昭寺成为西藏的政府的其中一个主要收入来源。我们去西藏旅游的人,是肯定要去大昭寺的。可是现在大昭寺仅剩躯壳,里面没有讲经说法,没有授业传道,没有真正的高僧了。格鲁派三大寺的领袖都秘密流亡到印度,所以在拉萨的三大寺的教学质量不行。藏人为了保存他们佛法传承系统,在印度又重建了三大寺,每个寺都有成千上万的人在那上学习。每个寺都有人在那负责募捐。
西藏很多小寺庙被烧毁。过去一些很年轻的解放军战士们认为,出家当和尚尼姑,不结婚是愚昧的。有些年轻的解放军在西藏犯下了很多罪行,还有资料显示有人拿枪逼着和尚和尼姑当众做爱。80年的时候胡耀邦去那视察之后,实在看不下去,回到北京就将很多领袖撤走。四川色达五明佛学院,作为西藏最大的佛法传承基地,在最兴盛时期,吸引了几万汉藏信众来投奔追随,在一个山谷中,几万个小木屋团团围着谷底中间的几个小寺庙,非常壮观。但是政府突然勒令说要两三万的男性信众减到一千人,女性追随者被要求减到四百。他们还在当地雇了流氓,据佛学院的人说,对流氓们“包吃包住包嫖”,将他们的木屋大肆拆毁,不准再运木材进去。这样的大批的人被冷死,饿死.有一些尼姑的尸体都被老鹰秃鹫吃掉。这是2002年的事。我亲自到过那里,看到被摧毁的木房。如果你是藏民,你会怎么想,你会怎么做?到现在为止,还没有一个国家领导人对那些在西藏的汉人们说,你要理解西藏人的生活习惯,习俗与传统,要尽量去尊重他们。所以,偷偷地跑到印度去学习的人,有良好的教育,擅长英语,学习完毕之后不断地回到西藏。他们不能进去政府管理系统和企事业单位,只能教英语和当导游。他们是来自西藏的千家万户,他们有高学历,他们在达赖喇嘛身边待过。这种号召力和影响力是无穷的。这等于欧洲古代时期,在一个边远的宗教区域,突然有个年轻人从梵帝冈学习回来了那种效果。他们这群人在西藏,青海,和四川藏区发挥了很大的影响,他们是意见和言论的领袖。除了藏青会之外,还有在三大寺里的那些喇嘛们。他们从印度学习回来,又继续在三大寺里教学。他们一样影响到西藏的宗教团体。今年发生的从三月十日开始的事情,从以上的分析上看就非常自然了。再加上,三月十日是西藏的起义纪念日,再加上奥运,大家都觉得可能可以借机发泄一下,引起更多的国内外的关注吧。我始终认为,达赖喇嘛绝不可能在背后主使和煽动此事。他认为,你要相信因果。如果因是暴力,那么由这样的因得出来的果就绝对不可能是和平。所以他坚决反对通过任何暴力手段来达到政治目的。世界上和历史上有很多族群已经和正在利用暴力,通过流血来取得他们的政治诉求,而达赖喇嘛却带领着这个庞大的民族群体,不断通过沟通与谈判来促使这件事的发展,在这一点上,也是非常值得我们敬仰,值得全球人民学习的。他被授予诺贝尔和平奖也是这个原因吧。
I will translate the above article one day when i am free la.....if i am free la....
Damn stupid...forgot Google hav the direct translation tool.......here the direct translation:
Meeting record in Tibet
Regarding the Tibet Autonomous Region and Tibetan areas in other provinces to break out of the demonstrations and riots, the Beijing government pledged to the Chinese people and the world that there is conclusive evidence to show that the "Dalai clique behind the scenes planning and inciting" the Internet has many Readers comment on the view that the Chinese government on Tibet's economic development efforts to support the already large enough, the people of Tibet have taken place in the lives of earth-shaking changes, the Tibetans should Contentment Thanksgiving. However, most people do not know that since 1959 the Dalai Lama to leave Tibet to India after the evacuation until today, men, women and children each year there are thousands of people, carrying dry rations, on foot across the Himalayas, climbed over the world Roof, bypassing China and Nepal border defense, finally reached India, to see the Dalai Lama. This one's a lot of people are crossing the snow-capped mountains high above sea level Jiqian Mi in the process of cold death or starved to death even killed, and the Tibetan government in exile in Dharamsala location of the hospital, each month, all new arrivals, There are many of them because the road was severely frostbitten and had to do the hands or feet cut operation. Chinese people have become accustomed to taking economic construction as the key link that boost the economy and building a good, all the means. Most Chinese have no religious life and spiritual life experience, coupled with the government on religious propaganda and distortion of the history of Tibet (for example, the so-called serf system) to the deliberately Zuan, Han Chinese in Tibet, Tibetans can not understand and respect the behavior A very natural. After the Beijing government so that the decades of advocacy and education, were the benefits of economic development should be on their Ganendaide Tibetans, but also should have been in their publicity, the start of the "Dalai clique" has become disgusted with offensive . But the Beijing government does not address what is it good, with economic construction is, but not to benefit the Tibetan people, more is to rush into the Sichuanese mainly Han Chinese, the whole Tibetan, Tibetans were thoroughly marginalized , Discrimination, exclusion, whether from economic or political. I am in various regions of Tibet and many local people were chatting, there are a lot of people think that now is generally improve the standard of living, but social status has decreased. The Government strictly prohibited any possession of the Dalai Lama, the Tibetan people of any photos and books, but the reality is that almost every household have a private collection of his photos, even if only a small head pendants. Can be seen from here, Tibetans still very heart the memory of the Dalai Lama.
The whole Lhasa, looks very heart of the vertical and horizontal streets, with numerous small shops, department store market, entertainment, but these are basically Han, the Tibetans are not the number. Not only that, basically groups of Han Chinese taxi drivers will see Tibetans Raozhuo Zou, try not to contain or direct rejection. They believe that the Tibetan clothes dirty, on a bad odour. Tibetans in their own land, become discrimination against minorities and second-class citizens. They generally have a serious heart of the bully was being discriminated against stigma, shame and anger that accumulated to a certain extent, it will certainly be exploded. We see in the television camera Tibetans attacked shops and burned vehicles, and this is the consequences of the outbreak of grievances. But Tibetans hope not, as Beijing by slander, as it sought independence » I understand the situation is that most of the first Tibetans believe that they are Chinese, followed by the Tibetan people. Therefore, their hearts are seeking, is not independent; In fact, the vast majority of people do not know "independence" means that what they thought independence, we can have our own days, does not require such discrimination and humiliation by.
Then the Indian side of what is » The Dalai Lama arrived in 1959 to India, through several foreign visit after the supreme leader of Tibet that democracy is a good thing, we must bring about democracy. As a result, the first time on the history of a monarch from the imposition of a democratic, top-down implementation of direct universal suffrage democracy. 90 percent of the Tibetans did not understand, and in voting against. They believe that the Dalai Lama's authority can not be replaced, can not accept other people as their leader. But the Dalai Lama insists that democracy is a good thing, the people will benefit, or duty-bound to dissolve the old Gasha political system, universal suffrage by a referendum to re-reorganization of the parliamentary cabinet government. Prime Minister and Cabinet Ministers from all the Tibetans in exile vote, the Prime Minister or the Dalai Lama himself is not any real duties, but from my observation, he was in fact the leader and cabinet ministers, such as their contact, in exile Government's policies, basic or decided by the Dalai Lama. Or to implement the cabinet's line-based Dalai Lama, the exiled Tibetan Dalai majority are in support of the peace roadmap.
Of course, have not supported the line of the Dalai Lama, their far more radical than to the Dalai Lama, their political aspirations is an independent, "the Tibetan areas." They approved the establishment of Cangqing (Tibetan Youth Congress), held a rally to the Tibetans and overseas publicity, to express their independence demands and enhance their impact. Cangqing a member of the majority of good educational background is basically students, academics, businessmen, few ordinary Tibetans. Many of its leaders came back from Europe and the United States to study the Tibetans.
Earlier, for example, in 2000, the members generally Cangqing still relatively young, they also fight for an independent manner still very calm. Very often only the support to do something to help this government-in-exile of work. At that time, there will be Cangqing characteristics. First, they are young, to groups of mainly university students and academics. Second, they moderate, they do not advocate violent manner. Third, or 2001 when I chat with their members, they still feel great respect for the Dalai Lama, but they said the Dalai Taishan Liang, do not know how ugly politics. For example, the Dalai Lama's brother and the Beijing government negotiations, N, have been playing the Beijing government. He in politics, and the Taishan Liang is not too idealistic » ! The Dalai Lama often in the tens of thousands of people rally, and the Tibetan people say: I am negotiating with Beijing's optimism, it is estimated that after 23 there is progress. To the feeling that many Tibetans, the Dalai Lama is a good religious leaders, is a generous person, but also because of this, he is too political to the simple. Later Beijing to negotiate again broken, which the Tibetan people, have the effect of collective humiliation. Dalai Lama on the Tibetan people, again, and so on it. From the 1970s and 1980s, he is talking about this, are very optimistic about that, two or three years can return to the Tibet. Entered the 21st century, the Tibetans in exile who has been gradually adapted to the in India and abroad in exile, has gradually adapted to the Dalai Lama's optimistic.
Is probably the failure of the negotiations in 2003, the Tibetan people is a major collective humiliation, Beijing has basically do not see how the Dalai Lama's brother. Prior to the Dalai Lama publicly expressed the hope that the negotiations, they only hope that the Beijing government should respect our religious life, respect for our customs and other economic and military and foreign affairs and so can the Beijing government management. But the Dalai Lama's brother has not and how Beijing could engage in genuine negotiations, Beijing has insisted that the Dalai Lama or independent of the heart, the Dalai Lama has just finished here they do not want independence, the Beijing government immediately announced here on Said the Dalai Lama not sincere, independent heart of immortality. The international community can see very aware that the Chinese people on the mainland really believe that the Dalai Lama to be independent. Such circumstances, the overall result on the Tibetans in exile have been a sense of humiliation, the Dalai Lama's line once again had a doubt. Some of the radical elements Cangqing will, or even put up notices and said the Dalai Lama to break, more radical even threatened to kill him to say that paved the road to independence.
Nanting is right that the Dalai Lama like a young, naive and generous, in the political on the south have often been good at political means playing by the Beijing government. Now the Beijing government that the Dalai Lama is not a bargaining chip in negotiations, so just looking forward to his death, and so after his death, the Tibetan spiritual leader has not, then just dealt with. The Dalai Lama is also expected this point, the 11th Panchen Lama things give him a great lesson and warning. (I do not know that you know do not know the Living Buddha of traditional »the Dalai Lama and the Panchen Master Tsongkhapa is the master of the two major disciples, they pledge to protect Tsongkhapa Shengshengshishi master of Shariah. If the first death of the Dalai Lama, the Panchen Lama Lama responsible for his soul boy to find out and vice versa. The traditional date of these two individuals have more than 10 of the world. Is this life of the Dalai Lama XIV, the Panchen Lama is the 11th World. Therefore, in accordance with tradition, in WHO's 10th Panchen Erdeni to reach Lama, Tibet's Tashilhunpo, according to his testament, starting the 11 World Looking for the soul boy. Tashilhunpo in Beijing to convey Looking for the development, Or before, gave the Dalai Lama to India in the latest progress report. Therefore, the Dalai Lama to get Beijing, confirmed the 11th Panchen Lama. And in his mandate, the ceremony was Zuochuang . Danu hearing this, Beijing, and then down the matter is, only the 20-year-old, the 11th Panchen together with his parents, who suddenly disappeared, so far unaccounted for. We in foreign countries, often seen in places of worship: to find 20-year-old Of the 11th Panchen. These things mainland Chinese people do not know. Once at a news conference, a foreign reporter asked about the matter, the spokesman had said: You had a good rest assured, they live good, do not want to be outside Interference. This indirectly described the 11th Panchen not dead. Now we see the Panchen Lama, is the real Panchen Lama was disappeared after a big way by the Beijing government, Lane out of his first two years of a Chushan, immediately published diaries Living Buddha, said that how well the party, Enqing more deeply. That the party's education is very successful. If this world, the Dalai Lama, 14 died, according to tradition, the 15th Dalai Lama will come , Then the Beijing government is likely to once again manipulated soul boy of the selection and education. Therefore, the Dalai Lama announced that the 14th Dalai Lama, the world may be the last I, which is to avoid a similar situation from happening.
Then to the Dalai Lama is no longer the case, the secular leader of Tibet who will fall on the body » We know, is the world's 17th-largest King. He had already fled to India, and their teachers together, Buddhism has been considerable political and ripe. All signs from the point of view, he certainly will be the successor to the Dalai Lama. 17-RISE King to India, and is to meet their teachers, to accept a more systematic teaching. Secular system of government from the point of view, he more than 20 years old, is the designated successor. He and the Tibetan Buddhist scholars of the increasingly high prestige, and his residence in India also be arranged for the Dalai Lama, not far from the place. The problem is that the Dalai Lama's prestige, in a very long time, the King-is irreplaceable. Even 10 years after the death of the Dalai Lama, the King also-only over 30-year-old. In such circumstances, the repeated failure of Cangqing, in the increasingly competitive skills, more mature and with prestige. Four Buddhist Dalai Lama is the supreme leader. Four of the faction leaders from the Buddhist self-cultivation and moral character is loyal Qinfu the Dalai Lama. Tibetan Buddhism has four major sects, the Dalai Lama is the leader of the four major sects, but also political leaders. According to my observation, I judge the Tibetan government-in-exile and Tibetan exile trend, the Dalai Lama after his death, King will become a big-spiritual leader, and will be Cangqing rapid rise of government-in-exile to become the mainstream political forces, to deal with more violence The Beijing government. Cangqing will through advocacy, election-led government cabinet, the establishment of the secular regime, they affirmed the policy will not be in the middle line, will not be peace, but out of this with the Buddhist violence. - Led government, their demands are independent, the Beijing government's ignorance on the Dalai Lama is not alive and properly handle this matter, have to wait until Cangqing will gradually from moderate to violence, from opposition to power, then Tibet On 5 stars, the more difficult to clean up.
I visited Tibet University, dedicated to the understanding of their subjects proportion of the population, there are generally administered by the Academy, Academy of Sciences, Institute of the Tibetan language text. Administered by the College of Science and inside, is requests from students, 75 percent more than is allocated to the Han Chinese. Tibetans in Tibet to the University of Reading, only to the majority of the Tibetan language. The history of the case, talked about Tibet's past, that is, serf system, we can not say Buddhism, the traditional can not speak. Of all the primary schools there are the Chinese, can not teach Tibetan language and culture, even if there is a superficial level. I see in student hostels, some people went to the mainland provinces of Tibet University school, and then asked why they choose the remote Tibet, they say here to study the distribution package, basically able to get government agencies. Therefore, Tibet's government and enterprises, institutions and patterns of the candidates was so ready. Business, most of the people in Tibet, Sichuan and Zhejiang from places such as Tibet where almost no foothold. Tibetans and we have some different behavior, some of them tend to earn some money, has just enough. Some people make money or to a certain extent, the opportunity coincidence, access to a Living Buddha, the epiphany of truth in life and immediately put Busch out of money, only some of the basic living conditions. Therefore, they and the mainland businessmen can not be truly competitive, and therefore were quickly marginalized.
Tibetans by then the most important Buddhist belief situation is kind of how it » In 2003, the western limit of Tibet the Chinese have freedom of belief, criticism. Beijing immediately countered that the matter is purely slander that the Tibetan people have full freedom of belief, the State Council has come up with the Jokhang Temple in front of photos, showing many people at the gate Guibai the scenes. But as the Jokhang Temple in Tibet was the only top Fodian has lost, the Government is now looking for a few monks there to do the management, allowing visitors to enter, but the fees are very expensive, as the Jokhang Temple in Tibet's government One of the main sources of income. We travel to Tibet, is sure to go to the Jokhang Temple. But now only Body Jokhang Temple, there is no Jiang Jing, not the 1st mission, not really a monk. San Dasi leaders of the Gelug Sect secret exile to India, in Lhasa, the San Dasi not of the quality of teaching. Tibetan Buddhism in order to preserve their heritage, in India, the re-establishment of the San Dasi, each temple has tens of thousands of people in the study on. Each person in the temple are responsible for fund-raising.
Tibet's many small temples were destroyed. The past some very young PLA soldiers that when the monk monk nun, is not married and ignorance. Some of the young People's Liberation Army in Tibet has committed many crimes, and information was Naqiang forcing monks and nuns in public sex. 80 when Hu Yaobang to the inspection, it is Kanbuxiaqu, many will return to Beijing leaders to withdraw. Sichuan-50 that the Buddhist Institute, as the largest Tibetan Buddhist heritage base, in the most prosperous period, attracting tens of thousands of Tibetan followers defected to follow, in a valley, surrounded by tens of thousands of cabins Tuantuan the bottom middle of the several small temples , Very spectacular. However, the government suddenly ordered that 30,000 to the two men reduced to 1,000 believers, followers of women being asked to reduce 400. They also hired local hooligans, according to the Buddhist Institute who said that the hooligans were "Piao Baochibaozhu package", they wantonly demolished the huts, not allowed to re-shipped into the wood. Such large numbers of people were dead cold, starve to death. Some of the bodies of nuns have been eaten eagle vulture. This is a matter in 2002. I personally have been there, to see the destroyed Mufang. If you are Tibetan, you Kuaizenmexiang, how would you do » Up to now, there is not a national leader for those of the Han people in Tibet, you have to understand the Tibetans living habits, customs and traditions, to try to respect them. Therefore, secretly went to India to study the people, a good education, good at English, learning continuously after the return to Tibet. They can not get the management systems and enterprises and institutions, can only teach English and when the tour guide. They are the thousands upon thousands of families from Tibet, they have high academic qualifications, they have to be around the Dalai Lama. This appeal and influence is boundless. This is equivalent to the ancient period, in a remote region of religion, and suddenly there was a young man from the Vatican that the study results come back. They these people in Tibet, Qinghai, Sichuan and Tibetan played a great impact, they are the leaders of opinion and expression. In addition to Cangqing will, there are those in San Dasi, who Lama. They learn from India came back, went on to the San Dasi in teaching. Like their impact on Tibet's religious groups. This year from the March 10 start of things, from the above analysis on the very nature of the terms. In addition, on March 10 is the anniversary of uprising in Tibet, together with the Olympic Games, we all feel that may be able to use the opportunity to vent their grievances, attract more domestic and international concern it. I always believed that the Dalai Lama will never be behind the instigation and incitement in the matter. He believes that you have to believe that the cause and effect. If the result is violence, then by the result of an out of the fruit of peace is absolutely impossible. Therefore, he firmly opposes any violent means to achieve political objectives. The history of the world, and there are many ethnic groups have been and are using violence and bloodshed to achieve through their political aspirations, and the Dalai Lama has led this large ethnic groups, and constantly through communication and negotiation to promote the development of this matter, This point is also very worthy of our admiration, it is the people of the world of learning. He was awarded the Nobel Peace Prize this reason it is.
thats it.....
Wednesday, April 23, 2008
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